Tafsir al ahlam pdf

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Kitab ini Iklan Atas Artikel. It is not unusual for contemporary works to use it as a reference. Occasionally Imam Razi has adopted a view different from that of other commentators. Imam Razi had written this exegesis up to Surah Al-Fath chapter 48 when he died. The explanation, grammatical composition, and background of revelation, and all the narrations related to them have been described by Imam Fakhr al-Din al-Razi in an organised manner with clarity and detail.

Hence, where he has differed from the accepted view, the established view should be adopted. Priceless gems of knowledge and understanding may be received from it.

You can help Wikipedia by expanding it. The prominent features of this book are: One of [his] major concerns was the self-sufficiency of the intellect. The legal injunctions relating to an Ayat have been described with detailed reasons.

It is so marvellously done and the style of Imam Razi has been so thoroughly maintained that anyone not aware of this fact would never suspect that this was written by someone other than Imam Razi.

Any interpolations introduced by the erring sects and intellectuals in the meaning of any Ayat has been described in full and then refuted with detailed arguments.

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Any interpolations introduced by the erring sects and intellectuals in the meaning of any Ayat has been described in full and then refuted with detailed arguments. From Wikipedia, the free encyclopedia. One of [his] major concerns was the self-sufficiency of the intellect. The explanation, grammatical composition, and background of revelation, and all the narrations related to them have been described by Imam Fakhr al-Din al-Razi in an organised manner with clarity iitab detail.

For instance, he has rejected the authentic tradition: Ibrahim Abraham did not tell a lie except on three occasions. In other exegeses these discussions are generally scattered or disorganised, due to which it becomes time consuming. Just as Tafsir Ibn Kathir is the most concise and matchless exegesis from a narrative point of view so also there is no parallel to Tafsir Kabir in relation to sciences of Reason. It is another matter that sometimes he could not present a solution to the difficulties as could satisfy the soul.

The prominent features of this book are: Hence, where he has differed from the accepted view, the established view should be adopted. Thus, the number of sayings in explanation of a particular Ayat are reproduced together and easily observed. You can help Wikipedia by expanding it.